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test/jts76-01_03_flae087.pdf | 1 | ‘Taking up the Mask of Humanity’: Clement of Alexandria’s Dramatic Understanding of the Two Natures of Christ
Edward Creedy
Durham University, Durham, UK
edward.j.creedy@durham.ac.uk
ABSTRACT
In the ninth century, Photios of Constantinople accused Clement of Alexandria of promoting a deficient ‘docetic’ Christology ... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 2 | reviews consider the works of Clement of Alexandria, as Photios provides a critique of Clement’s Hypotyposes, Paedagogus, and Stromateis. In his summary of the now-fragmentary Hypotyposes Photios accused Clement of holding an errant christological position, suggesting ultimately that ‘he is deluded that the Word was no... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 3 | its own performed cohesion. While Clement offers christological comments throughout his oeuvre, he first articulates his position in his exhortatory Protrepticus. Clement presents the work as a foundation to his understanding of the Christian faith, and therefore offers a christological platform within that. Most signi... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 4 | challenge has led to a significant debate around his articulation of Christ’s being—particularly with regards to the relationship between his human and divine natures.
Photios himself had a particular interest in defending the human nature of Christ, and the centrality of the incarnation to the iconoclastic controvers... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 5 | hampered by confessional or ecclesial interests.23 Ruther and Pade offered early defences of Clement through a refutation of docetism, while Kelly acknowledged that some of Clement’s comments do contain a ‘distinctly docetic ring’; however, ‘though criticized as such by Photios, Clement was not Docetist, and defended t... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 6 | theologically lightweight than Clement’s later writings.31 Ashwin-Siejkowski was right to express regret at the lack of Clement’s dogmatic writings, but Clement himself admits that he does not offer worked-out dogma or theological teaching. Rather, he presents a synthesis of philosophical praxis with Christian ethics a... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 7 | an alien subject for Clement’s audience and helps illuminate a doctrine that Clement considers fundamental to his gospel message.
Clement invited his reader to situate the gods within this theatrical realm with a repeated emphasis on the dramatic throughout the work. Christ was introduced in chapter 1 as ‘the true act... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 8 | to describe Christ himself. His masking will be shown to lead to something quite different from the deception of the Greco-Roman gods, but nonetheless exploits the dramatic connotations of his description.
Clement is clearly leaning on a broader cultural understanding in his presentation of theatrical agency in this t... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 9 | the houses of Parrhasios the painter, Cleiton the sculptor, and Pistias the armourer. Socrates guides the painter and sculptor through a number of questions that allow him to ascertain that one can both represent and stir human emotional responses through artistic creation. As Meineck summarizes, ‘Xenophon’s story prop... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 10 | dramas in which they play a part.53 There were also divine characters such as Dionysus and Aphrodite, all of whom would have been represented by male actors in masks and simple costumes. The mask allows for this ontological shift, and this was something understood by the ancient audiences themselves. Again, early comme... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 11 | that recognizes a complexity in the assumption of a mask on the theatrical stage. To assume a mask was—in antiquity—to present to your audience a new person, an actor whose act would follow. And masking was inherently connected to theatrical performance, over and above all other media. Inviting someone to assume a προσ... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 12 | philanthropic; where the former bring only death and toil, the latter offers eternal life and wisdom. Ultimately, Clement considers the Greco-Roman gods to be so utterly beneath Christ that he cannot help but exclaim, ‘how have you been taken in by worthless myths … when the bright face of truth alone seems to strike y... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 13 | intents and purposes, human. The audience recognize that in assumption of the mask they witness a performer who remains themselves yet is very much also the one they play. The actor playing Hecuba in a performance of Euripides’ Trojan Women may be a young Athenian man, but he very much becomes the defeated Trojan queen... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 14 | dunamis in his own right’. Christ is equally involved in this incarnating process, taking up his mask of humanity. This active agency illustrates his pre-existence and pre-completion before assuming humanity; he is taking up a new role. As Clement reflects the ontological dualism of the ancient actor, Clement offers hi... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 15 | They will say of him (i.e. the Saviour) that he is unbegotten though he has been begotten, (that) he does not eat even though he eats, (that) he does not drink even though he drinks, (that) he is uncircumcised though he has been circumcised, (that) he is unfleshly though he has come in flesh, (that) he did not come to ... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 16 | 5. A NEW CLEMENTINE CHRISTOLOGY
Clement’s dramatic presentation of Christ provides the key to unlocking his various christological comments in both the Protrepticus and the wider trilogy. Clement’s exhortatory work is not particularly concerned with intra-Christian polemics, and as such makes no comment on the theolog... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 17 | The result of this comparison is that the duality of Christ’s nature, as Clement understands it, is felt throughout the entire work. This is particularly the case in Clement’s opening book. Clement is very clear that Christ who has appeared ‘in his own person to humanity … is both God and man’. He then continues, Chris... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 18 | Clement’s christological position is not some unconsidered proto-orthodoxy, nor does he offer a docetic presentation of the Divine Logos. Instead, Clement offers his readers a unique Christology. The false binary created by modern scholars in response to Photios’ comments has blinkered discussion of Clement’s christolo... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts76-01_03_flae087.pdf | 19 | 6. CONCLUSIONS
Clement was not a docetist, indeed, he attacks his opponents Marcion and Cassian and Valentinus for being docetic (δόκησις). Such an assault, which vehemently condemns those who believe in docetism as slanderous (τὴν γένεσιν διαβάλλοντες), seems as perplexing as Clement’s seemingly sympathetic comments ... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 1 | Ezekiel’s Radical Iconoclasm
David Arthur
Corvallis, OR, USA
ASmoothStone2@gmail.com
ABSTRACT
This essay is part of a series collectively redefining the method, message, social location, and historical impact of the book of Ezekiel. Previous instalments looked at illustrative examples of the prophet’s satirical məšā... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 2 | of this essay is, however, too narrow to accommodate a comprehensive review of the considerable body of evidence supporting the preceding characterization. What follows is a preliminary sketch, focusing on the prophet’s call vision as an illustrative case study.
2. AN IDOLATRY OF THE MIND
Let us begin by briefly revi... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 3 | 20; 37:23). This parting assurance establishes a theme picked up and further elaborated in the later strata of the book (36:26–31; 37:21–23; 39:21–24). The nation would be severely punished for its idolatry, but ultimately the chastised survivors would recognize their fallacy and repent: ‘from that day onward the house... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 4 | The graphic expression ‘[they] have set the stumbling block of their iniquity in front of their faces’ restates the charge of idolatry, but with a different emphasis. Here again, the phrase should not be construed narrowly, as a reference to a physical obstacle. In colloquial Hebrew, to put something before one’s ‘face... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 5 | While standing on the banks of the Chebar canal in Babylonia, Ezekiel has ‘visions of God’; ‘the hand of Yahweh was upon him there’ (1:1, 3; cf. 8:1–3; 37:1; 40:1–2). This is standard terminology for ecstatic seizure. A prophet in the grip of Yahweh’s ‘hand’ acted under divine compulsion. Thus supernaturally empowered,... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 6 | liturgy, iconography, or sacred paraphernalia of the Jerusalem temple. For example, the ‘coals of fire’ [gaḥälê ’ēš] blazing amid the cherubim (1:13)—later gathered by a linen-clad intermediary and scattered over the city (10:2, 6–7)—have a close earthly counterpart in the annual rite of atonement, as described in Levi... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 7 | Beside each creature, the prophet sees a wheel (1:15). The configuration of these is rather odd—their ‘construction being as it were a wheel within a wheel’ (1:16)—presumably meaning that each wheel has two rims intersecting each other at right angles so that a rim faces each of the four directions. Accordingly, like t... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 8 | In the prophet’s mouth, however, the words have a distinctly ironic flavour. The sun-worshippers in Jerusalem prostrate themselves in exactly the same manner.
4. DECODING THE VISION
Such, in brief, is Ezekiel’s inaugural vision. But what is its purpose? What are we being shown here and why? This perplexed question ha... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 9 | argued that not only the vision but even the prophet himself is a figment of later imagining.22 A few have gone so far as to suggest that Ezekiel saw a spaceship!23
Ezekiel’s account does indeed pose an enigma, but its interpretation does not require drastic theories or abstruse speculations. The meaning of the text l... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 10 | appearance [mar’eh] of chariot commanders, the likeness [dəmût] of Babylonians from Chaldea (23:14–15).
Ezekiel here describes a carved and painted panel depicting some sort of military or political event. Commemorative panels of this kind were regularly commissioned by Mesopotamian kings as a means of propaganda and ... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 11 | icope. Images of the deity are banned in several biblical texts—most famously in the ten commandments (Exod. 20:4; Deut. 5:8)—but only this passage from Deuteronomy explicitly extends the prohibition to include likenesses of the human form.
The Deuteronomic proscription against ‘the form [tabnît] of male or female’ al... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 12 | caricature of cult iconography. The ‘likeness with the appearance of a man’—together with the cherubim, the throne, and the wheels—constitute a graphic representation of divine reality. What we are being shown here, in other words, is an idol.
This would explain the strange rigidity of the apparition. Unlike similar e... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 13 | pomegranates, transformed within Ezekiel’s fertile imagination into strings of eyes ‘all around’ the wheels (Ezek. 1:18; cf. 1 Kgs 7:30). Other details derive from a similar process of abstraction and reinterpretation. For example, each side of the pedestal incorporated a panel decorated with an animal frieze, here rei... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 14 | was to celebrate Yahweh’s victorious rule over the forces of disorder. Symbolically, the ark —together with the attached mercy seat and golden cherubim—represented the divine throne, while the cart bearing the ark represented Yahweh’s chariot. Collectively these sacred objects are the cultic equivalent of the throne ch... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 15 | idolatry was now so deeply entrenched as to be ineradicable. Therefore, rather than futilely contend against the ingrained delusion of his compatriots, the prophet has taken it up, amplified it, and hurled it back into their faces.
What we have here, in other words, is an unrecognized instance of prophetic satire. In ... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 16 | (12:2). Girded with an adamantine brow, he would take up the Judahites’ idols and relentlessly cram these back down their throats until, bloated with fallacy, the nation exploded in a paroxysm of violence (7:5–27; 22:6–31). Only then, after the survivors had been reduced to a condition of utter hopelessness and despair... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_02_flag006.pdf | 17 | long, uninterrupted series of apostasies continuing ‘to this very day’ (2:3; 20:5–31; 23:1–21). Yahweh would therefore wipe the slate clean, bringing a full and final end to the nation’s social and religious institutions (7:1–19). Thus, unlike that of the Deuteronomists, Ezekiel’s iconoclasm was not peripheral, safely ... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_06_flaf080.pdf | 1 | The Acts of John in Antiochus the Monk’s Pandect
Marcus Bailey
University of Oxford, UK
marcus.bailey@theology.ox.ac.uk
ABSTRACT
In the Pandect (c. 630), Antiochus the Monk draws heavily on Scripture and early church writings to counsel his fellow monks in Christian life and doctrine. To date, a comprehensive ex... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_06_flaf080.pdf | 2 | a summary of the Bible for his monks’ instruction. Forced to leave their monastery and its collection of books, the Attalinites had to move from place to place, ‘starved not of food but of the Word of God’. In response, Antiochus penned the *Pandect*, a topical digest of Scripture organized in 130 chapters (*κεφάλαια*)... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_06_flaf080.pdf | 3 | of Smyrna, and the Shepherd of Hermas is thoroughly documented. Scholars have further identified Clement of Alexandria, Evagrius of Pontus, Epiphanius of Salamis, Diadochus of Photice, Pseudo-Dionysius, John of Carpathus, and John Cassian among Antiochus’ sources. However, as Dirk Krausmüller observes: ‘No systematic c... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_06_flaf080.pdf | 4 | remains a lot to be done in regard to the sheer bulk of unattributed sources that need to be traced’. One such source is known as the *Acts of John* (AJ), from which Antiochus twice draws in *Pand*. 26 and 114.
The *Acts of John* narrates the apostle John’s travels around Asia Minor, including his ministry and death i... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] | |
test/jts77-01_06_flaf080.pdf | 5 | surprisingly, Éric Junod and Jean-Daniel Kaestli mention neither Antiochus nor his *Pandect* in their study charting the reception of the *Acts of John* from the third to the ninth century.23 Knut Schäferdiek likewise makes no mention of Antiochus in his conspectus of the Latin, Greek and Syriac reception of the *Acts.... | [{"model_id": "zai-org/GLM-OCR", "model_name": "GLM-OCR", "column_name": "markdown", "timestamp": "2026-10-23T20:41:51.590418", "task": "ocr", "temperature": 0.01, "top_p": 1e-05, "repetition_penalty": 1.1, "max_tokens": 8192}] |
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Document OCR using GLM-OCR
This dataset contains OCR results from images in divinity-library/02-journal-of-theological-studies-pages using GLM-OCR, a compact 0.9B OCR model achieving SOTA performance.
Processing Details
- Source Dataset: divinity-library/02-journal-of-theological-studies-pages
- Model: zai-org/GLM-OCR
- Task: text recognition
- Number of Samples: 288
- Processing Time: 18.1 min
- Processing Date: 2026-10-23 20:41 UTC
Configuration
- Image Column:
image - Output Column:
markdown - Dataset Split:
train - Batch Size: 16
- Max Model Length: 8,192 tokens
- Max Output Tokens: 8,192
- Temperature: 0.01
- Top P: 1e-05
- GPU Memory Utilization: 80.0%
Model Information
GLM-OCR is a compact, high-performance OCR model:
- 0.9B parameters
- 94.62% on OmniDocBench V1.5
- CogViT visual encoder + GLM-0.5B language decoder
- Multi-Token Prediction (MTP) loss for efficiency
- Multilingual: zh, en, fr, es, ru, de, ja, ko
- MIT licensed
Dataset Structure
The dataset contains all original columns plus:
markdown: The extracted text in markdown formatinference_info: JSON list tracking all OCR models applied to this dataset
Reproduction
Produced on Hugging Face Jobs (a10g-small) with the glm-ocr.py recipe from uv-scripts. Run it yourself:
hf jobs uv run https://huggingface.co/datasets/uv-scripts/ocr/raw/main/glm-ocr.py \
divinity-library/02-journal-of-theological-studies-pages \
<output-dataset> \
--image-column image \
--batch-size 16 \
--task ocr
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